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Pictures: South-western view of Raigarh from Pachad, the base village (above), and remains of buildings in the fort (insert). The 12-sided two-storey towers (below). | |||
Wednesday, May 27, 2009
Raigarh Fort
Murud-Janjira Fort
Situated on a rock of oval shape near the port town of Murud, 165kms south of Mumbai, Janjira is one of the strongest marine forts of India (the word ‘Janjira’ is a corruption of the Arabic word Jazira for island). The forts is approached by sailboats from Rajapuri jetty. The main gate of the fort faces Rajapuri on the shore and can be seen only when one is quite close to it. It has a small postern gate towards the open sea for escape. The fort has 19 rounded bastions, still intact. There are many canons of native and European make rusting on the bastions. Now in ruins, the fort in its heyday had all necessary facilities, e.g., palaces, quarters for officers, mosque, a big fresh water tank, etc. On the outer wall flanking the main gate, there is a sculpture depicting a tiger-like beast clasping elephants in its claws. This sculpture, its meaning difficult to interpret, appears on many fort-gates of Maharashtra. |
Originally the fort was small wooden structure built by a Koli chief in the late 15th century. It was captured by Pir Khan, a general of Nizamshah of Ahmednagar. Later the fort was strengthened by Malik Ambar, the Abyssinian Siddi regent of Ahmednagar kings. From then onward Siddis became independent, owing allegiance to Adilshah and the Mughals as dictated by the times. Despite their repeated attempts, the Portuguese, the British and the Marathas failed to subdue the Siddi power. Shivaji’s all attempts to capture Janjira fort failed due to one reason or the other. When Sambhaji also failed, he built another island fort, known as Kansa or Padmadurg, just 9kms north of Janjira. The Janjira state came to an end after 1947. The palace of the Nawabs of Janjira at Murud is still in good shape. |
Picture: A distant view of Janjira from the southern side (above), and the huge sweet water tank inside the fort (inset). A close view of the eastern side of the island fort (below). The sea water has scooped away some portions of the stone wall near the water line. |
Devagiri Daulatabad Fort
Devagiri (Daultabad of the later period), 11kms north-west of Aurangabad, is a famous for its formidable hill fort. The fort is situated on an isolated cone-shaped hill rising abruptly from the plain to the height of about 190 metres. The fortification constitutes of three concentric lines of defensive walls with large number of bastions. The noteworthy features of the fort are the moat, the scarp and the sub-terranean passage, all hewn of solid rock. The upper outlet of the passage was filled with an iron grating, on which a large fire could be used to prevent the progress of the enemy. The Chand Minar, the Chini Mahal and the Baradari are the important structures within the fort. | ||
The Chand Minar, about 63 metres in height, was erected by Alauddin Bahman Shah in 1435 AD to conquest of Daulatabad. Opposite the Minar is the Jumma masjid, whose pillars originally belonged to a temple. Close to it, there is a large masonry tank. The Chini Mahal at the end of the lower for is the place where Abdul Hasan Tana Shah, the last king Golconda, was confined by Aurangzeb in 1687 AD. Nearby is a round bastion topped with a huge canon with ram’s head, called Kila Shikan or Fort breaker. The Baradari, octagonal in shape, stands near the summit of the fort. The principal bastion at the summit also carries a large canon. | ||
Though the city of Devagiri was founded in 1187 AD by the Yadava king Bhillan V, the fort was constructed during the reign of Singhana II (1210-46 AD). It was captured by Ala-ud-Din Kalji in 12 94 AD, marking the first Muslim invasion of the Deccan. Finally in 1318 AD, Malik Kafur killed last Yadava Raja, Harapal. Then in 1327 AD, Muhammed-bin-Tughluq sought to make it his capital, by transferring the entire population of Delhi and changing the name from Devagiri to Daulatabad. Then it was in the possession of the Bhamanis till 1526 AD. The fort remained in Mughal control till Aurangzeb’s death in 1707 AD., when it passed on to the Nizam of Hyderabad. The famous Ellora Caves are just 16kms away from Devagiri-Daulatabad. | ||
Pitcures: View of Devagiri for and its citadel (top left) from the top of its entrance gate (above), and the Chand Minar (inset). Country of the Jumma masjid, with old carved pillars (below, left), and the Kila Shikan canon with ram’s head (below, right) | ||
Pitalkhora
Not as well known as Ajanta yet also interest are the rock-cut caves of Pitalkhora in the Satamala range of the Sahyadri hills. There are thirteen caves, set high up on the hill, overlooking picturesque ravines. Many of the caves contain carvings and paintings that date from the 1st century B.C. to the 5the century A.D. They were discovered after Ajanta and are first mentioned in a publication of 1853 where Caves 3 and 4 are described. |
Many of the carvings as well as the paintings have been damaged by the weather and vandals. The caves appear to be of the early Hinayana period of Buddhism and are contemporary to the other rock-cut Buddhist temples in western India. They were probably excavated and carved during the Satavahana-Kshaharata regimes. There appears to be a subsequent period of desertion and re-occupation much later in the 5th century A.D. during the Vakataka rule. In the Hinayana Buddhist period no images of Buddha or Bodhisattvas (celestial beings personifying the virtues of Buddha and attending to the needs of the people) appear in places of worship and none can be seen in the caves of Pitalkhora except for the paintings in Cave 3, which belong to the later phase of occupation. |
Because of their locations the caves have been divided into two groups. Caves 1-9 face north and east and are adjacent to each other. These are in Group I. On the other side of the hill, facing southwards are Caves 10-14 which make up Group II. |
Many of the caves have crumbled and are badly damaged. Cave 1 looks like a huge natural opening. There are indications of cells and door supports and it may have formed an extensive Vihara or monastery. |
Caves 2, 3 and 4 share the same forecourt and are presumed to be of the same period. The dividing wall between 2 and 3 has disappeared, 2 was a Vihara and has an interesting rock-cut drain which prevents water from flowing into Cave 3 which was a prayer hall. |
The best paintings are in Cave 3. These appear on the pillars and side walls. 37 pillars used to separate the aisle from the hall and these were donated individually as inscriptions on the 10th and 11th pillars, on the right, indicate. The donors of both these pillars were residents of Paithan. Steps lead down to a basement containing several carvings. Rare crystals and other reliquaries were found in the stupa here. |